Editorial


S:I.M.O.N. is an e-journal of the Vienna Wiesenthal Institute for Holocaust Studies (VWI). It appears twice a year in English and German language. S:I.M.O.N. aims at both a transnational and comparative history of the Holocaust and Jewish Studies in Central and Eastern Europe within the broader contexts of the European history of the 20th and 21st century, including its prehistory, consequences and legacies as well as the history of memory.

S:I.M.O.N. serves as a forum for discussion of various methodological approaches. The journal especially wishes to strengthen the exchange between researchers from different scientific communities and to integrate both the Jewish history and the history of the Holocaust into the different “national” narratives. It also lays a special emphasis on memory studies and the analysis of politics of memory.  S:I.M.O.N. uses a double-blind review system, which means that both the reviewer’s and the author’s identities are concealed from each other hroughout the review process.

Shoah: The journal deals with the history of the Shoah from multidisciplinary, transnational and comparative perspectives. It seeks to integrate studies on Jews as well as on other groups of victims of the Holocaust, especially on Roma, and of so far less researched regions of (East) Central and (South) Eastern Europe.

Intervention. The journal reports on research projects and their transmission into public events. It also informs about current educational and remembrance programs.

Methods. The journal serves as a forum for the discussion of methodological approaches as, for instance, the everyday history, oral history, gender history, the history of violence, anti-Semitism and racism and the theory of memory and memory politics.

DocumentatiON. The journal contributes to critical approaches on using and interpreting archival materials in the 21st century. 

Download the current issue S:I.M.O.N. 2017/2.

Articles

Download PDFThe Austrian television cabaret show Das Zeitventil was produced from 1963 to 1968 by the national Austrian Broadcasting Company under the artistic direction of the cabaret artist and musician Gerhard Bronner. The show saw itself as a decidedly political cabaret and expressed in numerous sketches and chansons its critique on current political events and social developments. In different contexts it also dealt with the issues antisemitism, National Socialism and the Holocaust in post-Nazi Austrian society, which was very progressive and unusual during this period of time in Austria. With reference to current socio-political events and media debates taboo subjects of the Second Republic were portrayed with the means of satire and parody: the failed denazification after 1945 and the consequent continuing effects of a widespread antisemitic Nazi ideology in Austria. The comedians parodied politicians who advocated for the amnesty and the concerns of former Nazis, caricatured German national and antisemitic individuals and organizations, themed the failed denazification and debunked antisemitic resentments and trivialisations of the Holocaust. However, the focus of the cabaret was, as selected examples will show, less on a confrontation with Nazi crimes, in particular the mass murder of the European Jews, but rather in demonstrating personnel continuities of former Nazis and their unwavering Nazi sentiments.

SWL-Reader

Download PDFOmer Bartov's presentation addressed the way in which Ukrainians, Poles and Jews remember the Holocaust in the formerly multi-ethnic town of Buczacz, where Simon Wiesenthal was born (as was Omer Bartov's mother). Buczacz is located in what used to be the Austro-Hungarian province of Galicia, then became part of Poland's eastern lands and is now part of the Western Ukraine. For centuries, it was marked by its population's ethnic and religious diversity. During the time of the Second World War, the Nazis murdered the entire Jewish population; the Polish inhabitants fell victim to ethnic cleansing by Ukrainian nationalists and Soviet authorities. Omer Bartov used written and oral reports by victims and survivors in order to investigate the relationship between memory and history, between individual fates and grand historical processes of change. He argued for the healing effect of remembrance and coming to terms with the past. The presentation was accompanied by a wealth of pictures of Buczacz and of Omer Bartov's research activities in that city.

Events

Download PDFDuring the clerical-fascist Slovak State, "Tóno" Brtko, a docile and poor carpenter, is offered the possibility to 'aryanise' the small Main Street sewing accessories shop of Rozália Lautmannová. Torn between his good-natured principles and his greedy wife Evelyna, he finally agrees to take over the shop by making the deaf and senile lady believe he is her nephew arriving to help her out. Yet he then discovers that the business is bankrupt, and Ms. Lautmannová is only relying on donations from the Jewish community. While letting his wife believe he is making money from the shop, he gradually becomes a supporter of the old lady. More and more, a cordial relationship between the two evolves. When the Slovak authorities finally decide to deport the Jewish population of the small town, Tóno, in a deep conflict with himself and his values, finally opts for hiding Ms. Lautmannová – a decision which turns into tragedy. Obchod na korze won the 'Oscar' for Best Foreign Language Film in 1966. The film was presented on the occasion of a VWI-Visuals presentation on 29 January 2015 in Vienna's Admiralkino.

Regina Fritz/Grzegorz Rossolinks-Liebe/Jana Starek (Hg.)

Alma Mater Antisemitica.

Akademisches Milieu, Juden und Antisemitismus an den Universitäten Europas zwischen 1918 und 1939

Alma Mater Antisemitica.

Academic Milieu, Jews and Antisemitism at European Universities between 1918 and 1939

 

Das universitäre Milieu der Zwischenkriegszeit war in Mitteleuropa durch Antisemitismus und antijüdische Ausschreitungen gekennzeichnet: Obwohl die meisten europäischen Staaten jüdischen Studierenden und Professoren die Tore ihrer Universitäten nicht, wie das Deutschland tat, bereits 1933 verschlossen, führten sie verschiedene antisemitische Beschränkungen oder Regelungen ein. Judenfeindliche Artikel in der studentischen Presse, die Forderung nach einem Numerus clausus, Krawalle gegen jüdische Hörer und Hörerinnen sowie die Einführung einer antisemitischen Sitzordnung gehörten in den 1930er-Jahren zum universitären Alltag in vielen europäischen Staaten.

Die Beiträge dieses Bandes, zum Teil aus einem Workshop des Wiener Wiesenthal Instituts für Holocaust-Studien (VWI) 2012 hervorgegangen, behandeln einerseits die Träger, Formen und Motive des universitären Antisemitismus in der Zwischenkriegszeit, andererseits aber auch die jüdische und nichtjüdische Gegenwehr.

Regina Fritz ist Projektmitarbeiterin bei der Edition „Die Verfolgung und Ermordung der europäischen Juden durch das nationalsozialistische Deutschland 1933-1945 (VEJ)”, Grzegorz Rossoliński-Liebe ist wissenschaftlicher Mitarbeiter am Friedrich-Meinecke-Institut der Freien Universität Berlin, und  Jana Starek ist wissenschaftliche Mitarbeiterin am Wiener Wiesenthal Institut für Holocaust-Studien (VWI)

 Wien 2016

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