Editorial


S:I.M.O.N. is an e-journal of the Vienna Wiesenthal Institute for Holocaust Studies (VWI). It appears twice a year in English and German language. S:I.M.O.N. aims at both a transnational and comparative history of the Holocaust and Jewish Studies in Central and Eastern Europe within the broader contexts of the European history of the 20th and 21st century, including its prehistory, consequences and legacies as well as the history of memory.

S:I.M.O.N. serves as a forum for discussion of various methodological approaches. The journal especially wishes to strengthen the exchange between researchers from different scientific communities and to integrate both the Jewish history and the history of the Holocaust into the different “national” narratives. It also lays a special emphasis on memory studies and the analysis of politics of memory.  S:I.M.O.N. uses a double-blind review system, which means that both the reviewer’s and the author’s identities are concealed from each other hroughout the review process.

Shoah: The journal deals with the history of the Shoah from multidisciplinary, transnational and comparative perspectives. It seeks to integrate studies on Jews as well as on other groups of victims of the Holocaust, especially on Roma, and of so far less researched regions of (East) Central and (South) Eastern Europe.

Intervention. The journal reports on research projects and their transmission into public events. It also informs about current educational and remembrance programs.

Methods. The journal serves as a forum for the discussion of methodological approaches as, for instance, the everyday history, oral history, gender history, the history of violence, anti-Semitism and racism and the theory of memory and memory politics.

DocumentatiON. The journal contributes to critical approaches on using and interpreting archival materials in the 21st century. 

Download the current issue S:I.M.O.N. 2017/2.

Articles

Download PDFThis contribution uses a case study in order to establish the fundamental theses for a research project on the mass media representation of migration in Vienna and Berlin during the interwar period. What knowledge about migratory movement and experiences was spread in the public spheres of both metropolises via the daily press? The institutionalised production and distribution of knowledge made the press a decisive contributor to what was socially accepted to express and visible, to the definition of topics and therefore the collective perception of social contrasts: the media did no merely reflect, but also produced social realities. The case study refers to strongly antisemitic excesses in the Scheunenviertel in Berlin, a district that was largely inhabited by migrants, in early November 1923. It investigates the depiction and interpretation of these events in the Viennese press against a two-fold backdrop and context: the Danubian city's role as the destiny of a massive migration movement that had developed since the collapse of the Habsburg empire and partly even before, as well as Vienna's predominant antisemitism.

SWL-Reader

Download PDFIn Hungary, official memory and history discourses often distinguish between ‘Jews’ and ‘Hungarians’, harking back to the Horthy-era concept of the ‘Christian national’ state. This dichotomy clashes with modern ideas of citizenship and acts as a carrier of antisemitism. This lecture analyses the role of political authority in fostering integration or exclusion over a long time span. It begins with the attitudes of those holding political power in the Kingdom of Hungary in the Middle Ages, when the distinction between Jews and Christians was based on religious affiliation. In particular, two processes will be examined: one leading to increased integration, granting protection and rights, and the other promoting segregation, demonisation and hostility. The lecture will then focus on key moments in modern history, exploring the functions of these two contradictory but related processes. It will finally tackle the question of the role of the state in (dis)continuities between medieval exclusion and modern antisemitism.

Events

Download PDFDuring the clerical-fascist Slovak State, "Tóno" Brtko, a docile and poor carpenter, is offered the possibility to 'aryanise' the small Main Street sewing accessories shop of Rozália Lautmannová. Torn between his good-natured principles and his greedy wife Evelyna, he finally agrees to take over the shop by making the deaf and senile lady believe he is her nephew arriving to help her out. Yet he then discovers that the business is bankrupt, and Ms. Lautmannová is only relying on donations from the Jewish community. While letting his wife believe he is making money from the shop, he gradually becomes a supporter of the old lady. More and more, a cordial relationship between the two evolves. When the Slovak authorities finally decide to deport the Jewish population of the small town, Tóno, in a deep conflict with himself and his values, finally opts for hiding Ms. Lautmannová – a decision which turns into tragedy. Obchod na korze won the 'Oscar' for Best Foreign Language Film in 1966. The film was presented on the occasion of a VWI-Visuals presentation on 29 January 2015 in Vienna's Admiralkino.

Downloas PDFAn inhospitable place: now void and empty, long-buried layers are surfacing again. The former office of the Communist Party can only be adumbrated; a monumental bar is all that remains of the former dance hall, the later installation of a supermarket disrupted the original spatial arrangement and the elaborate floor plan, leaving behind the scent of flesh, dusty heater fans and open fuse boxes. What could not be used was sealed off, producing dead spaces, vacant areas. Only traces on the walls, cracks and defects on the ceilings, rusty handrails and swinging doors speak from the deepest, original layer of the edifice. The synagogue, dedicated in 1932, accommodated 600 believers. Embedded in a residential building, the construction thus escaped complete destruction in the Viennese November Pogrom of 1938. But its extinction is nevertheless obvious and undeniable: less than a century later, quasi-archaeological methods and complex simulations are necessary to identify the former sacral building. With the removal of each layer  – of the former supermarket, of the chemist’s shop, of the dance hall or the party office – a deeper layer come’s to the fore, exposing the monstrous desecration of the original function of this place. The great fire that destroyed the original installation in the November Pogrom was on the beginning: its desecration was continued thereafter through forgetting, ignoring, neglecting what was once here, because nobody remained after 1945 for whom this original layer was of any importance, who could give back this space its unique sacredness.