Sowing the Seeds of Hate. The Antisemitism of the Orthodox Church in the Interwar Period

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Editorial

S:I.M.O.N. is an e-journal of the Vienna Wiesenthal Institute for Holocaust Studies (VWI). It appears twice a year in English and German language. S:I.M.O.N. aims at both a transnational and comparative history of the Holocaust and Jewish Studies in Central and Eastern Europe within the broader contexts of the European history of the 20th and 21st century, including its prehistory, consequences and legacies as well as the history of memory.

S:I.M.O.N. serves as a forum for discussion of various methodological approaches. The journal especially wishes to strengthen the exchange between researchers from different scientific communities and to integrate both the Jewish history and the history of the Holocaust into the different “national” narratives. It also lays a special emphasis on memory studies and the analysis of politics of memory. S:I.M.O.N. uses a double-blind review system, which means that both the reviewer’s and the author’s identities are concealed from each other hroughout the review process.

Shoah: The journal deals with the history of the Shoah from multidisciplinary, transnational and comparative perspectives. It seeks to integrate studies on Jews as well as on other groups of victims of the Holocaust, especially on Roma, and of so far less researched regions of (East) Central and (South) Eastern Europe.

Intervention. The journal reports on research projects and their transmission into public events. It also informs about current educational and remembrance programs.

Methods. The journal serves as a forum for the discussion of methodological approaches as, for instance, the everyday history, oral history, gender history, the history of violence, anti-Semitism and racism and the theory of memory and memory politics.

DocumentatiON. The journal contributes to critical approaches on using and interpreting archival materials in the 21st century.

Download the current issue S:I.M.O.N. 2017/2.

Articles

Katharina Friedla

„A Naye Yidishe Heym in Nidershlezye“. Polnische Shoah-Überlebende in Wrocław (1945-1949). Eine Fallstudie

Heavy fighting around 'fortress Breslau' resulted in the German surrender on May 6, 1945 and almost completely destroyed the city. The following three years saw the 'relocation' of the city's entire German population to the West. It was the beginning of the city's great transfer period, which inevitably caused the losses of homes and identity crises: it included the ‚resettlement‘ of the German inhabitants, the settlement of Poles, the forced resettlement of the Ukrainian population, the expulsion of the returned members of the German-Jewish community as well as the directed settlement of Polish Shoah survivors. Breslau became Wrocław: the city was rid of German traces, utterly Polonized and, together with the entire area of Lower Silesia, celebrated as a „recovered territory“. The Polish settlers who surged into the city immediately after the end of the war, including Polish Jewish survivors, were supposed to find a new home there. This proved to be too great a challenge under the circumstances of the immediate post-war era: Wrocław was immersed in chaos and destruction, the presence of its German inhabitants was still apparent throughout the city (at least until 1948), the reorganization of the Polish state structures as well as the political consolidation of power was only just underway. Moreover, other factors also contributed to the demolition of initial prospects that Jewish life would be established in post-war Poland. This contribution aimed to analyse and illuminate these factors at hand of the example of Wrocław.

SWL-Reader

Leonard Ehrlich

Geschätzt und gescholten. Benjamin Murmelstein in Wien 1938 –1943

Between June 1938 and his deportation to Theresienstadt in January 1943, Dr. Benjamin Murmelstein acted as the right hand man of Dr. Josef Löwenherz, the head of the Jewish Community in Vienna. Both Murmelstein as a person and the manner in which he executed his office were regarded with some controversy during this time. Murmelstein's bad reputation even remained with him in Theresienstadt; it also affected post-war writings, including those of highly respected researchers. The negative assessment of the two Viennese officials essentially applies to the actions of the Jewish Councils in general. Research into the situation in which Murmelstein and Löwenherz had to execute their offices, into the choices that were available to them even in the darkness of ideologically determined hatred of the Jews and into what they were able to achieve in the interests of the Jews despite the indomitable pressure upon them reveal a different picture of Murmelstein and Löwenherz: their bad reputation is shown to be a distortion.

Events

Miloslav Szabó

Ein ‚antislowakischer' Oscar-Film? Zur Darstellung des Holocaust im tschechoslowakischen Film Obchod na korze

During the clerical-fascist Slovak State, "Tóno" Brtko, a docile and poor carpenter, is offered the possibility to 'aryanise' the small Main Street sewing accessories shop of Rozália Lautmannová. Torn between his good-natured principles and his greedy wife Evelyna, he finally agrees to take over the shop by making the deaf and senile lady believe he is her nephew arriving to help her out. Yet he then discovers that the business is bankrupt, and Ms. Lautmannová is only relying on donations from the Jewish community. While letting his wife believe he is making money from the shop, he gradually becomes a supporter of the old lady. More and more, a cordial relationship between the two evolves. When the Slovak authorities finally decide to deport the Jewish population of the small town, Tóno, in a deep conflict with himself and his values, finally opts for hiding Ms. Lautmannová – a decision which turns into tragedy. Obchod na korze won the 'Oscar' for Best Foreign Language Film in 1966. The film was presented on the occasion of a VWI-Visuals presentation on 29 January 2015 in Vienna's Admiralkino.

The present article is focused on the antisemitic mindset of several prominent Orthodox clergymen and theologians associated with the Romanian Iron Guard and the radicalisation of Orthodox nationalism under the impact of fascism. During a wave of right-wing ideological radicalisation, Orthodox clergymen and theologians shifted from understanding the Jew according to the patristic theology and canon law to a more confessional, exclusivist trend of theology. It also discusses the Romanian Orthodox Church’s position towards the development of an antisemitic theology and the implementation of this theology during the Holocaust by the Orthodox priests affiliated with the Romanian Orthodox Exarchate in Transnistria.